{"id":24822,"global_id":"www.cseas.kyoto-u.ac.jp?id=24822","global_id_lineage":["www.cseas.kyoto-u.ac.jp?id=24822"],"author":"7","status":"publish","date":"2015-05-15 10:33:37","date_utc":"2015-05-15 01:33:37","modified":"2015-06-05 15:00:52","modified_utc":"2015-06-05 06:00:52","url":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2016\/event\/20150609\/","rest_url":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2016\/wp-json\/tribe\/events\/v1\/events\/24822","title":"\u201cEthnic relations and ideas of civilization in China\u2019s Southwest\u201d by Dr. Magnus Fiskesj\u00f6 (June 9)","description":"

\"20150609_abst\"\u65e5\u3000\u6642<\/strong>\uff1a2015\u5e746\u67089\u65e5\uff08\u706b\uff09 11\uff1a30- 13\uff1a30<\/p>\n

\u4f1a\u3000\u5834<\/strong>\uff1a\u7a32\u76db\u8ca1\u56e3\u8a18\u5ff5\u9928201\u53f7\u5ba4\u300c\u6771\u5357\u4ead\u300d\/ Tonan-tei (Room 201), Inamori Foundation Memorial Building, Kyoto University<\/p>\n

\u8b1b\u3000\u5e2b<\/strong>\uff1aDr. Magnus Fiskesj\u00f6 (Associate Professor, Department of Anthropology,Cornell University)<\/p>\n

\u6f14\u3000\u984c<\/strong>\uff1aThe Southern Great Wall: Drawing the Line Between Raw and Cooked Barbarians<\/p>\n

\u767a\u8868\u8981\u65e8<\/strong>\uff1a
\nThe northern Great Walls of China are widely known, but the project of the Ming and Qing
\nimperial Chinese courts to copy the northern wall-building on the southern “barbarian”
\nfrontier remains almost unknown in scholarly circles. In this paper I review the Ming and
\nQing-era history of the construction and maintenance of an anti-barbarian wall, the “Miao
\nfrontier border wall,” in what today is the Miao and Tujia borderland of the modern Hunan
\nand Guizhou provinces. I discuss various theories put forward mainly by Chinese local
\nhistorians to explain this wall project, which started in the 15th century. I also present my
\nown understanding that the wall represented an attempt to further the assimilation of so-called
\n“Cooked” (\u719f shu) barbarians “inside” the wall, while also at the same time imposing an
\nimportant symbolic framing as “Raw” (\u751f sheng) barbarians of the people left beyond the
\nwall. Finally, I discuss the curious present-day afterlife of the “Southern Great Wall” as a
\ntourist attraction.<\/p>\n

\u53c2\u3000\u8003<\/strong>\uff1a
\nMy current research concerns ethnic relations and ideas of civilization, in particular Chinese
\ncivilizing ideals casting minorities or barbarians in supportive roles, and with notions of
\nsovereignty, citizenship, and state organization thrown in the mix. My research relates to
\nsome of the classical anthropological debates regarding the history and dynamics of centerperiphery
\nand ethnic relations, especially in the China-Burma borderlands, where I conducted
\nethnographic and historical research during the 1990s, and most recently in 2006. My
\nethnographic research has mainly concerned Wa cultural areas (the Wa are Mon-Khmer
\nspeaking people, living at the “edge of empire”), the conditions of their historical autonomy,
\nand the place of sacrifice and religion in local and regional history and economy. Other
\naspects of my research involve ethnic minorities and majority-minority relations in other parts
\nof China, including the Southern Great Wall in Hunan-Guizhou, and in neighboring Southeast
\nAsian nations, especially Burma, Laos, and Thailand.<\/p>","excerpt":"","slug":"20150609","image":false,"all_day":false,"start_date":"2015-06-09 11:30:00","start_date_details":{"year":"2015","month":"06","day":"09","hour":"11","minutes":"30","seconds":"00"},"end_date":"2015-06-09 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