{"id":4931,"date":"2019-02-22T16:36:25","date_gmt":"2019-02-22T07:36:25","guid":{"rendered":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/?page_id=4931"},"modified":"2019-03-01T14:07:55","modified_gmt":"2019-03-01T05:07:55","slug":"seika_h30","status":"publish","type":"page","link":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/seika_h30\/","title":{"rendered":"\u6210\u679c\uff1a\u5e73\u621030\u5e74\u5ea6 FY2018"},"content":{"rendered":"

\u30bf\u30a4\u30d7I\uff1a\u30d5\u30a3\u30fc\u30eb\u30c9\u6ede\u5728\u578b<\/h4>\n

\t<\/p>\n\n\n\n\n\n
<\/a>\u25cf H29(I-1)\u300c\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306b\u304a\u3051\u308b\u4f1d\u7d71\u7684\u91d1\u63a1\u6398\u6642\u306e\u6c34\u9280\u4f7f\u7528\u306b\u3088\u308b\u74b0\u5883\u6c5a\u67d3\u3068\u5065\u5eb7\u88ab\u5bb3\u304b\u3089\u306e\u6301\u7d9a\u7684\u56de\u5fa9\u300d\u9ad9\u6a0b\u3055\u3061\u5b50\uff08\u79cb\u7530\u5927\u5b66\u30fb\u6559\u80b2\u6587\u5316\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d(\u7de8\u8005\u540d)\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\nA D Ferdana, H T B M Petrus, I M Bendiyasa, I D Prijambada, F Hamada, and T.Sachiko<\/td>\nStudy on Sumbawa gold recovery using centrifuge
\n Material Science and Engineerung
\n Open access, doi:10.1088\/1757-889X\/285\/1\/012027, 285, pp. 1-7<\/td>\n
2018\u5e74<\/td>\n<\/tr>\n
 <\/td>\nAchmad Dhaefi Ferdana, Himawan Tri Bayu Murti Petrus, I. Made Bendiyasa, Irfan Dwidya Prijambada, Fumio Hamada, and Takahi Sachiko<\/td>\nOptimization of gold ore Sumbawa separation using gravity method: Shaking table
\n Materials and Engineering and Technology
\n Open acess, doi:10.1063\/1.5030292, American Institute of Physics, 1945, pp. 020070-01-07<\/td>\n
2018\u5e74<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

<\/p>\n\n\n\n\n\n\n\n\n\n
<\/a>\u25cf H29(I-2)\u300c\u4e2d\u9032\u56fd\u8fb2\u6751\u306e\u751f\u696d\u751f\u614b\u7cfb\u306e\u5909\u5316\u3068\u653f\u6cbb\u5909\u52d5\u2500\u2500\u30bf\u30a4\u6771\u5317\u90e8\u3092\u4e2d\u5fc3\u306b\u300d\u85e4\u7530\u6e21\uff08\u5927\u962a\u5e9c\u7acb\u5927\u5b66\u30fb\u5927\u5b66\u9662\u4eba\u9593\u793e\u4f1a\u30b7\u30b9\u30c6\u30e0\u79d1\u5b66\u7814\u7a76\u79d1\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d(\u7de8\u8005\u540d)\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u85e4\u7530\u6e21<\/td>\n\u9053\u8def\u5c01\u9396\u306e\u8ad6\u7406\u3068\u611f\u60c5\u2015\u30bf\u30a4\u5357\u90e8\u306e\u30b4\u30e0\u8fb2\u6c11\u306b\u3088\u308b\u96c6\u4f1a\u73fe\u5834\u304b\u3089
\n \u6771\u5357\u30a2\u30b8\u30a2\u7814\u7a76, 56\u5dfb2\u53f7, \uff08\u5370\u5237\u4e2d\uff09<\/td>\n
2019\u5e741\u670831\u65e5\u4e88\u5b9a<\/td>\n<\/tr>\n
 <\/td>\n\u85e4\u7530\u6e21<\/td>\n\u300c\u738b\u5ba4\u4e3b\u5c0e\u30d7\u30ed\u30b8\u30a7\u30af\u30c8\u300d\u306e\u68ee\u6797\u653f\u7b56\u30fb\u884c\u653f\u306e\u306a\u304b\u3067\u306e\u5f79\u5272
\n \u5e74\u5831\u30bf\u30a4\u7814\u7a76, \uff11\uff18\u53f7, 21-38<\/td>\n
2018\u5e747\u6708<\/td>\n<\/tr>\n
 <\/td>\nPrasongchai Setthasuravich<\/td>\nThe Relations between Thaksin Shinawatra\u2019s Policies and Red-shirtMovement:Lookingthe Red-shirt Movement in Mahasarakham through Cognitive Mapping
\n Warasan kan mueang kan pokkhrong, 8-3, 1-28<\/td>\n
2018\u5e749\u6708<\/td>\n<\/tr>\n
 <\/td>\nSaowanee T. Alexander<\/td>\nRed Bangkok? Exploring political struggles in the Thai capital
\n Critical Asian Studies, 50-4, 647-653<\/td>\n
2018\u5e7411\u6708<\/td>\n<\/tr>\n
 <\/td>\nAlexander, S. T. and McCargo, D<\/td>\nExit, voice, (dis)loyalty? Northeast Thailand after the 2014 Coup
\n M. Montesano, T. Chong, & M. Heng (Eds.), Thailand after the coup: The National Council for Peace and Order Era and the Future of Thailand. Singapore: ISEAS, 90-113<\/td>\n
2019\u5e741\u6708<\/td>\n<\/tr>\n
 <\/td>\nViengrat Nethipo<\/td>\nThailand\u2019s Politics of Decentralization: Reform and Resistance before and after the May 2014 Coup
\n M. Montesano, T. Chong, & M. Heng (Eds.), Thailand after the coup: The National Council for Peace and Order Era and the Future of Thailand. Singapore: ISEAS, 224-253<\/td>\n
2019\u5e741\u6708<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

<\/p>\n\n\n\n\n
<\/a>\u25cf H30(I-3)\u300c\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u65e5\u672c\u306e\u6226\u5f8c\u8ce0\u511f\u306b\u95a2\u3059\u308b\u5efa\u7bc9\u30fb\u571f\u6728\u53f2\u7684\u7814\u7a76\u300d\u8c37\u5ddd\u7adc\u4e00\uff08\u91d1\u6ca2\u5927\u5b66\u30fb\u65b0\u5b66\u8853\u5275\u6210\u7814\u7a76\u6a5f\u69cb\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d(\u7de8\u8005\u540d)\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u6797\u61b2\u543e\u3001\u8c37\u5ddd\u7adc\u4e00\u3001\u4e09\u6751\u8c4a<\/td>\n\u5168\u7403\u90fd\u5e02\u306e\u5206\u6790\u624b\u6cd5\u3092\u958b\u767a\u3059\u308b
\n \u300e\u5efa\u7bc9\u30d5\u30a3\u30fc\u30eb\u30c9\u30ef\u30fc\u30af\u306e\u7cfb\u8b5c\u300f\u662d\u548c\u5802, 94-104<\/td>\n
2018\u5e74<\/td>\n<\/tr>\n<\/table>\n

\t<\/p>\n

<\/p>\n\n\n\n\n\n
<\/a>\u25cf H30(I-4)\u300c\u6771\u5357\u30a2\u30b8\u30a2\u5927\u9678\u90e8\u7a32\u4f5c\u7d4c\u6e08\u306e\u65b0\u5c55\u958b\u2500\u2500\u30bf\u30a4\u306b\u304a\u3051\u308b\u65e5\u672c\u7c73\u3068\u9999\u308a\u7c73\u306e\u683d\u57f9\u30fb\u5546\u54c1\u5316\u300d\u5bae\u7530\u654f\u4e4b\uff08\u6771\u4eac\u5916\u56fd\u8a9e\u5927\u5b66\u30fb\u5927\u5b66\u9662\u7dcf\u5408\u56fd\u969b\u5b66\u7814\u7a76\u9662\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d(\u7de8\u8005\u540d)\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u5c0f\u6797\u77e5<\/td>\n\u30b5\u30f3\u30ac\u30cf\u306e\u53ef\u80fd\u6027\u3068\u9650\u754c\uff1a\u30ab\u30f3\u30dc\u30b8\u30a2\u8fb2\u6751\u306b\u304a\u3051\u308b\u840c\u82bd\u7684\u306a\u30b1\u30a2\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\u00a0
\n \u300e\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u30b1\u30a2\u306e\u6f5c\u5728\u529b\uff1a\u751f\u306e\u3064\u306a\u304c\u308a\u306e\u5b9f\u8df5\u300f\u901f\u6c34\u6d0b\u5b50\u7de8\u30fb\u4eac\u90fd\u5927\u5b66\u5b66\u8853\u51fa\u7248\u4f1a<\/td>\n
2019\u5e742\u6708\u520a\u884c\u4e88\u5b9a<\/td>\n<\/tr>\n
 <\/td>\nKobayashi Satoru<\/td>\nTrans-boundary Connectivity and Contributions to Rural Development: A Case Study on the Cambodia-Thai Borderland
\n Kobayashi Satoru ed. Compilation of selected papers presented at the international workshop "Exploring desirable Paths of Agriculture and Rural Development in Asia: Changing Livelihoods, International Collaborations and Trans-disciplinary Challenges. Department of Practice-oriented Area Studies, CSEAS, Kyoto University<\/td>\n
2018\u5e74<\/td>\n<\/tr>\n<\/table>\n

\t\t<\/p>\n

\u30bf\u30a4\u30d7II\uff1a\u62e0\u70b9\u96c6\u4e2d\u578b<\/h4>\n

<\/p>\n\n\n\n\n\n\n\n
<\/a>\u25cf H29(II-1)\u300c\u73fe\u4ee3\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306b\u304a\u3051\u308b\u571f\u5730\u7d1b\u4e89\u3068\u305d\u306e\u6b74\u53f2\u7684\u610f\u5473\u5408\u3044\u300d\u52a0\u7d0d\u5553\u826f\uff08\u4eac\u90fd\u5927\u5b66\u30fb\u6771\u5357\u30a2\u30b8\u30a2\u5730\u57df\u7814\u7a76\u7814\u7a76\u6240\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\nMizuno, Kosuke, Satomi Shiodera<\/td>\nTropical peat swamp forest: Degradation,conservation, and regeneration
\n Dorian Rommens,Jos\u00e9 Pulido Mata, , Exploring Frameworks for Tropical Forest Conservation: Integrating Natural and Cultural Diversity for Sustainability. A Global Perspective, Mexco City: UNESCO in M\u00e9xico, pp.280-29<\/td>\n
2018\u5e747\u6708<\/td>\n<\/tr>\n
 <\/td>\n\u52a0\u7d0d\u5553\u826f<\/td>\n\uff1c\u5206\u6790\u30ec\u30dd\u30fc\u30c8\uff1e\u3000\u682a\u5f0f\u4f1a\u793e\u5b9a\u6b3e\u306e\u5909\u9077\u306b\u898b\u308b\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306e\u30a2\u30d6\u30e9\u30e4\u30b7\u8fb2\u5712\u4f01\u696d \u2015 20\u4e16\u7d00\u672b\u307e\u3067\u306e\u5c55\u958b\u2015
\n\u6771\u5357\u30a2\u30b8\u30a2\u7814\u7a76, Feb-55, 367-399<\/td>\n
2018\u5e741\u6708<\/td>\n<\/tr>\n
 <\/td>\nMizuno, Kosuke, Ekawati Sri Wahyuni, Taizo Wada, Kozo Matsubayashi<\/td>\nThe welfare of elderly people in West Java, Indonesia: Economy, health and vernacular care
\n Journal of Environment and Sustainable Development, Vol.1, No.1, pp. 100-115<\/td>\n
2018\u5e7412\u670830\u65e5<\/td>\n<\/tr>\n
 <\/td>\n\u52a0\u7d0d\u5553\u826f<\/td>\n\u6771\u5357\u30a2\u30b8\u30a2\u306e\u4e3b\u8981\u8fb2\u7523\u54c1\u306e\u751f\u7523\u3068\u8f38\u51fa\u2015\u201521\u4e16\u7d00\u306e\u73fe\u72b6
\n \u300e\u793e\u4f1a\u79d1\u5b66\u300f ,48-2\uff08\u901a\u5dfb118\uff09, pp. 25-50<\/td>\n
2018\u5e748\u6708<\/td>\n<\/tr>\n<\/table>\n


\n<\/p>\n\n\n\n\n\n\n\n
<\/a>\u25cf H30(II-2)\u300c\u4e2d\u56fd\u3068\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u653f\u6cbb\u7d4c\u6e08\u7684\u5909\u5bb9\u3068\u5973\u6027\u306e\u79fb\u52d5\u300d\u4f50\u85e4\u82e5\u83dc\uff08\u65b0\u6f5f\u56fd\u969b\u60c5\u5831\u5927\u5b66\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u7c21\u7f8e\u73b2<\/td>\n\n

\u8fd4\u5fa9\u3001\u5ef6\u9072\u8207\u5340\u9694\uff1a\u798f\u5efa\u60e0\u6771\u300c\u4e0d\u4f4f\u5bb6\u300d\u5a5a\u5f8c\u96d9\u5c45\u3001\u4ea4\u63db\u8207\u793e\u6703\u518d\u751f\u7522\uff08Return, Delay, and Boundary Making: Exchange, Social Reproduction, and the Practice of Duolocal Post-Marital Residence among Rural Societies in East Hui\u2019an, Fujian\uff09
\n \u81fa\u7063\u4eba\u985e\u5b78\u520a
\n \u4e2d\u592e\u7814\u7a76\u9662 , 16\u5dfb\u7b2c2\u671f<\/p>\n<\/td>\n

2019\u5e741\u6708<\/td>\n<\/tr>\n
 <\/td>\n\u7c21\u7f8e\u73b2<\/td>\n\u8d35\u5dde\u4e1c\u90e8Hmub\u4eba\u7684\u751f\u547d\u53f2\u53d9\u4e8b\u8207\u57ce\u9109\u79fb\u52d5\u7d93\u9a57\u521d\u63a2\uff08Life Historical Narrations and the Experiences of the Rural Immigrants of the Hmub People in East Guizhou\uff09
\n \u6587\u5b78\u4eba\u985e\u5b78\u7814\u7a76
\n\t\u56db\u5ddd\u5927\u5b66, 2018\u5e74\u7b2c2\u8f2f, pp. 65-81<\/td>\n
2019\u5e741\u6708<\/td>\n<\/tr>\n
 <\/td>\nMei-Ling Chien<\/td>\nBook Review: Passion, Poverty and Travel: Traditional Hakka Songs and Ballads. Wilt L Idema. 2015
\n Asian Ethnology<\/td>\n
2019\u5e741\u6708<\/td>\n<\/tr>\n
 <\/td>\n\u4f50\u85e4\u82e5\u83dc <\/td>\n\u4e2d\u56fd\u672c\u571f\u30fb\u53f0\u6e7e\u306e\u6f22\u65cf\u306b\u95a2\u3059\u308b1990\u5e74\u4ee3\u4ee5\u964d\u306e\u89aa\u65cf\u7814\u7a76\uff1a\u5973\u6027\u306b\u7740\u76ee\u3057\u305f\u65b0\u305f\u306a\u52d5\u304d
\n \u793e\u4f1a\u4eba\u985e\u5b66\u5e74\u5831
\n \u9996\u90fd\u5927\u5b66\u6771\u4eac, \u7b2c44\u53f7, pp. 131-146 <\/td>\n
2018\u5e7411\u6708<\/td>\n<\/tr>\n<\/table>\n

\t<\/p>\n

\t<\/p>\n

\u30bf\u30a4\u30d7III\uff1a\u8cc7\u6599\u5171\u6709\u578b<\/h4>\n

\t<\/p>\n\n\n\n\n\n\n\n
<\/a>\u25cf H29(III-1)\u300cRonald Renard\u30b3\u30ec\u30af\u30b7\u30e7\u30f3\u306e\u4fdd\u5b58\u6574\u7406\u3068\u3001\u305d\u306e\u5206\u6790\u3092\u901a\u3057\u305f\u6771\u5357\u30a2\u30b8\u30a2\u5927\u9678\u90e8\u306e\u6c11\u65cf\u3068\u5b97\u6559\u6587\u732e\u306b\u95a2\u3059\u308b\u53f2\u8cc7\u6599\u306e\u57fa\u790e\u7814\u7a76\u300d\u7530\u5d0e\u90c1\u5b50\uff08\u5927\u6771\u6587\u5316\u5927\u5b66\u30fb\u56fd\u969b\u95a2\u4fc2\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u7530\u5d0e\u90c1\u5b50<\/td>\n\u30bf\u30a4\u5317\u90e8\u30ab\u30ec\u30f3\u6751\u843d\u306b\u304a\u3051\u308b\u30a4\u30c1\u30b4\u683d\u57f9\u306e\u5c0e\u5165\u3068\u52b4\u50cd\u5f62\u614b\u3001\u793e\u4f1a\u7d4c\u6e08\u95a2\u4fc2\u306e\u518d\u7de8
\n \u6771\u5357\u30a2\u30b8\u30a2\u7814\u7a76
\n \u4eac\u90fd\u5927\u5b66\u6771\u5357\u30a2\u30b8\u30a2\u5730\u57df\u7814\u7a76\u7814\u7a76\u6240, 56(1), 33-66<\/td>\n
2018\u5e747\u6708<\/td>\n<\/tr>\n
 <\/td>\nTazaki Ikuko<\/td>\nChanging the Karen’s Idea of Reciprocity and Involution of Community Development: under the Influence of Protestantism and Cash Cropping in Thailand.
\n Complilation of Papers Presented at the Consortium for Southeast Asian Studies in Asia(SEASIA) Conference 2017, 1-14<\/td>\n
2018\u5e743\u6708<\/td>\n<\/tr>\n
 <\/td>\nHayami Yoko<\/td>\nKaren Culture of Evangelism and Early Baptist Mission in Nineteenth Century Burma.
\n Social Sciences and Missions, Vol.31. No.2, 251-283<\/td>\n
2018\u5e74<\/td>\n<\/tr>\n
 <\/td>\n\u901f\u6c34\u6d0b\u5b50<\/td>\n\u300c\u30b1\u30a2\u304b\u3089\u898b\u306a\u304a\u3059\u5171\u751f\u306e\u5f62\u2015\u5c71\u5730\u30ab\u30ec\u30f3\u6751\u843d\u306b\u304a\u3051\u308b\u9ad8\u9f62\u8005\u306e\u68f2\u307f\u65b9\u300d
\n\u300e\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u30b1\u30a2\u306e\u6f5c\u5728\u529b. \u751f\u306e\u3064\u306a\u304c\u308a\u306e\u5b9f\u8df5\u300f, \u5730\u57df\u7814\u7a76\u53e2\u66f835, \u4eac\u90fd\u5927\u5b66\u5b66\u8853\u51fa\u7248\u4f1a<\/td>\n
2019\u5e742\u6708 <\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

<\/p>\n\n\n\n\n
<\/a>\u25cf H30(III-2)\u300c\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306b\u304a\u3051\u308b\u7d4c\u6e08\u30bb\u30f3\u30b5\u30b9\u500b\u7968\u30c7\u30fc\u30bf\u306e\u5229\u7528\u4fa1\u5024\u3068\u305d\u306e\u53ef\u80fd\u6027\u300d\u5c0f\u6cc9\u4f51\u4ecb\uff08\u4e0a\u667a\u5927\u5b66\u30fb\u30a2\u30b8\u30a2\u6587\u5316\u7814\u7a76\u6240\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u5c0f\u6cc9\u4f51\u4ecb\u30fb\u6c38\u7530\u6df3\u55e3<\/td>\n\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u30fb\u30ea\u30a2\u30a6\u5dde\u4f4f\u6c11\u306e\u51fa\u751f\u5730\u30fb\u6c11\u65cf\u80cc\u666f\u3068\u7523\u696d\u5225\u5c31\u696d\u69cb\u9020\u2015\u20152000\u5e74\u30fb2010\u5e74\u4eba\u53e3\u30bb\u30f3\u30b5\u30b9\u500b\u7968\u30c7\u30fc\u30bf\u306e\u5206\u6790\u3092\u4e2d\u5fc3\u306b
\n \u6771\u5357\u30a2\u30b8\u30a2\u7814\u7a76
\n \u6771\u5357\u30a2\u30b8\u30a2\u5730\u57df\u7814\u7a76\u7814\u7a76\u6240, 56\u5dfb1\u53f7, 3-32<\/td>\n
\n

2018\u5e747\u670831\u65e5<\/p>\n<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

\u30bf\u30a4\u30d7IV\uff1a\u840c\u82bd\u578b<\/h4>\n

<\/p>\n\n\n\n\n
<\/a>\u25cf H29(IV-1)\u300c1960-70\u5e74\u4ee3\u30ab\u30f3\u30dc\u30b8\u30a2\u738b\u56fd\u306b\u304a\u3051\u308b\u30d7\u30ec\u30c3\u30af\u30fb\u30c8\u30ce\u30c3\u30c8\u591a\u56fd\u9593\u96fb\u529b\u958b\u767a\u704c\u6f11\u8a08\u753b\u306e\u5f62\u6210\u53f2\u306b\u95a2\u3059\u308b\u7814\u7a76\u300d\u85e4\u672c\u7a63\u5f66\uff08\u9759\u5ca1\u5927\u5b66\u30fb\u8fb2\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u85e4\u672c\u7a63\u5f66\u30fb\u53cb\u6b21\u664b\u4ecb<\/td>\n\u7b2c2\u6b21\u4e16\u754c\u5927\u6226\u5f8c\u306e\u30e1\u30b3\u30f3\u6cb3\u958b\u767a\u306b\u304a\u3051\u308b\u65e5\u672c\u306e\u6280\u8853\u5354\u529b\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf\u2015\u2015\u30d7\u30ec\u30af\u30fb\u30c8\u30ce\u30c3\u30c8\u8a08\u753b\uff08\u30ab\u30f3\u30dc\u30b8\u30a2\uff09\u306e\u4e8b\u4f8b
\n \u300e\u6771\u30a2\u30b8\u30a2\u7814\u7a76\u300f
\n \u6771\u30a2\u30b8\u30a2\u5b66\u4f1a, 24\u53f7<\/td>\n
2019\u5e741\u6708<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

<\/p>\n\n\n\n\n
<\/a>\u25cf H29(IV-2)\u300c\u6c5a\u8077\u53d6\u7de0\u306e\u653f\u6cbb\u5b66\u300d\u5916\u5c71\u6587\u5b50\uff08\u4eac\u90fd\u5927\u5b66\u30fb\u6771\u5357\u30a2\u30b8\u30a2\u5730\u57df\u7814\u7a76\u7814\u7a76\u6240\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u5c0f\u5c71\u7530\u82f1\u6cbb<\/td>\n\u958b\u767a\u3068\u6c5a\u8077\u2015\u958b\u767a\u9014\u4e0a\u56fd\u306e\u6c5a\u8077\u30fb\u8150\u6557\u3068\u306e\u95d8\u3044\u306b\u304a\u3051\u308b\u65b0\u305f\u306a\u6311\u6226\u2015
\n \u660e\u77f3\u66f8\u5e97<\/td>\n
2019\u5e742\u6708\u4e88\u5b9a<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

<\/p>\n\n\n\n\n
<\/a>\u25cf H29(IV-6)\u300c\u6771\u5357\u30a2\u30b8\u30a28\u304b\u56fd\u306b\u304a\u3051\u308b\u71b1\u5e2f\u6797\u6e1b\u5c11\u306e\u99c6\u52d5\u56e0\u2500\u2500\u9577\u671f\u30fb\u5730\u57df\u30b9\u30b1\u30fc\u30eb\u3067\u306e\u89e3\u6790\u300d\u4eca\u4e95\u4f38\u592b\uff08\u6771\u4eac\u8fb2\u696d\u5927\u5b66\u30fb\u5730\u57df\u74b0\u5883\u79d1\u5b66\u90e8 \u68ee\u6797\u7dcf\u5408\u79d1\u5b66\u79d1\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\nImai N, Furukawa T, Tsujino R, Kitamura S, Yumoto T<\/td>\nFactors affecting forest area change in Southeast Asia during 1980-2010
\n PLoS One, 13, e0197391<\/td>\n
2018\u5e745\u670815\u65e5<\/td>\n<\/tr>\n<\/table>\n

\t<\/p>\n

<\/p>\n\n\n\n\n\n\n\n\n\n\n\n
<\/a>\u25cf H29(IV-8)\u300c\u96f2\u5357\u30fb\u30ab\u30c1\u30f3\u30fb\u30a2\u30c3\u30b5\u30e0\u56de\u5eca\u2015\u4e2d\u56fd\u3001\u30df\u30e3\u30f3\u30de\u30fc\u3001\u30a4\u30f3\u30c9\u306f\u5185\u9678\u3067\u7e4b\u304c\u308b\u304b\u300d\u4eca\u6751\u771f\u592e\uff08\u5c71\u5f62\u5927\u5b66\u30fb\u4eba\u6587\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u5800\u6c5f\u672a\u592e <\/td>\n\u5a18\u305f\u3061\u306e\u3044\u306a\u3044\u6751: \u30e8\u30e1\u4e0d\u8db3\u306e\u9023\u9396\u3092\u3081\u3050\u308b\u96f2\u5357\u30e9\u30d5\u306e\u6c11\u65cf\u8a8c
\n \u4eac\u90fd\u5927\u5b66\u5b66\u8853\u51fa\u7248\u4f1a<\/td>\n
 <\/td>\n<\/tr>\n
 <\/td>\n\u5009\u90e8\u6176\u592a<\/td>\n\u30b8\u30f3\u30dd\u30fc\u8a9e\u6c11\u8a71\u8cc7\u6599\u300c\u5618\u3064\u304d\u306e\u30ca\u30f3\u30d3\u30e3\u300d
\n \u300e\u8a00\u8a9e\u8a18\u8ff0\u8ad6\u96c6\u300f, 10, 69-80<\/td>\n
2018\u5e744\u6708<\/td>\n<\/tr>\n
 <\/td>\n\u5009\u90e8\u6176\u592a<\/td>\n\u30df\u30e3\u30f3\u30de\u30fc\u306e\u300c\u59e5\u6368\u5c71\u300d\uff1a\u30b8\u30f3\u30dd\u30fc\u8a9e\u306b\u3088\u308b\u6c11\u8a71\u30c6\u30ad\u30b9\u30c8
\n \u300e\u4eac\u90fd\u5927\u5b66\u8a00\u8a9e\u5b66\u7814\u7a76\u300f<\/td>\n
 <\/td>\n<\/tr>\n
 <\/td>\n\u5009\u90e8\u6176\u592a<\/td>\n\u30df\u30e3\u30f3\u30de\u30fc\u5317\u90e8\u3067\u5931\u308f\u308c\u3064\u3064\u3042\u308b\u53e3\u627f\u6587\u82b8\u3092\u3042\u3064\u3081\u308b
\n FIELD PLUS, 20, 16-17<\/td>\n
2018\u5e747\u6708<\/td>\n<\/tr>\n
 <\/td>\n\u9577\u7530\u7d00\u4e4b<\/td>\n\u65e5\u672c\u306e\u6771\u5357\u30a2\u30b8\u30a2\u53f2\u7814\u7a76\uff082006-17\uff09\u2015\u91cd\u5c64\u3059\u308b\u5730\u57df\u3001\u8fd1\u4ee3\u6027\u6279\u5224\u3001\u6b74\u53f2\u8a9e\u308a\u2015
\n \u300e\u6771\u5357\u30a2\u30b8\u30a2\u30fc\u6b74\u53f2\u3068\u6587\u5316\u300f, 47, 50-67<\/td>\n
2018\u5e745\u6708 <\/td>\n<\/tr>\n
 <\/td>\n\u4eca\u6751\u771f\u592e<\/td>\n\u300c\u8fd1\u4ee3\u3068\u5b97\u6559\u300d\u3068\u6771\u5357\u30a2\u30b8\u30a2\u7814\u7a76
\n \u300e\u6771\u5357\u30a2\u30b8\u30a2\u30fc\u6b74\u53f2\u3068\u6587\u5316\u300f<\/td>\n
 <\/td>\n<\/tr>\n
 <\/td>\nHorie, Mio <\/td>\n\u201cIs Myth a Culture or a Religion? The Local Politics over the Cultural Resources among the Lahu in Yunnan, China\u201d
\n Journal of the International Center for Cultural Resource Studies<\/td>\n
 <\/td>\n<\/tr>\n
 <\/td>\nKimura, Makiko <\/td>\n\u201cProtesting the AFSPA in the Indian Periphery: The Anti-Militarization Movement in Northeast India,\u201d
\n Law and Democracy n Contemporary India: Constitution, Contact Zone, and Performing Rights, Palgrave: Cham<\/td>\n
 <\/td>\n<\/tr>\n<\/table>\n


\n<\/p>\n\n\n\n\n
<\/a>\u25cf H30(IV-10)\u300c\u6771\u5357\u30a2\u30b8\u30a2\u8af8\u56fd\u306b\u304a\u3051\u308b\u6b89\u8077\u5175\u58eb\u306e\u6271\u3044\u3068\u5b89\u5168\u4fdd\u969c\u653f\u7b56\u3078\u306e\u5f71\u97ff\u306b\u95a2\u3059\u308b\u6bd4\u8f03\u7814\u7a76\u300d\u5b89\u5bcc\u6df3\uff08\u5bae\u5d0e\u56fd\u969b\u5927\u5b66\u30fb\u56fd\u969b\u6559\u990a\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u6728\u5834\u7d17\u7dbe<\/td>\n\u9678\u4e0a\u81ea\u885b\u968a\u306e\u5bb6\u65cf\u652f\u63f4\u3092\u3081\u3050\u308b\u56fd\u4f1a\u306e\u8b70\u8ad6\u306e\u5206\u6790
\n \u56fd\u969b\u6587\u5316, 1\uff08\u5275\u520a\u53f7\uff09, 1-20<\/td>\n
2019\u5e743\u6708\uff08\u63b2\u8f09\u6c7a\u5b9a\uff09<\/td>\n<\/tr>\n<\/table>\n


\n<\/p>\n\n\n\n\n
<\/a>\u25cf H30(IV-13)\u300c\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306b\u304a\u3051\u308b\u5b97\u6559\u306b\u3088\u308b\u5e73\u548c\u3068\u5171\u751f\u306e\u6a21\u7d22\u300d\u91ce\u4e2d\u8449\uff08\u6176\u61c9\u7fa9\u587e\u5927\u5b66\u30fb\u7dcf\u5408\u653f\u7b56\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\nYumi Kitamura<\/td>\nThe Re-recognition of Confucianism in Indonesia: An Example of China’s Soft Footprint in Southeast Asia
\n China’s Footprints in Southeast Asia. Edited by Maria Serena I. Diokno, Hsin-Huang Michael Hsiao and Alan H. Yang. Singapore: NUS Press, 172-193<\/td>\n
2019\u5e74<\/td>\n<\/tr>\n<\/table>\n


\n<\/p>\n\n\n\n\n\n\n\n
<\/a>\u25cf H30(IV-14)\u300c\u30bf\u30a4\u306b\u304a\u3051\u308b\u30af\u30e1\u30fc\u30eb\u7891\u6587\u306e\u57fa\u790e\u7814\u7a76\u300d\u4f50\u85e4\u6075\u5b50\uff08\u4e0a\u667a\u5927\u5b66\u30a2\u30b8\u30a2\u4eba\u6750\u990a\u6210\u7814\u7a76\u30bb\u30f3\u30bf\u30fc\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\nNipat Yamdate<\/td>\nTri-Bhumi Phra Ruang and Inscriptions of Wat Pa Mamuang: The Common Characteristics of Contents and the images of Mahadharmaraja<\/em> I (Lithai)
\n Journal of Humanities and Social Science<\/em>, Vol. 26 (No.50), pp.263-288<\/td>\n
2018\u5e741\u6708-4\u6708<\/td>\n<\/tr>\n
 <\/td>\nNipat Yamdate \uff08 Chirapat Prapandvidya\uff09<\/td>\nPimean\u0101kas Inscription of \u015ar\u012b Indradev\u012b <\/em>(K.485): Contents and Significance as Eulogy for King Jayavarman VII<\/em>
\n The Journal of the Thai Khadi Research Institute<\/em>, Vol.15 (No. 2), pp.89-142<\/td>\n
2018\u5e74\uff17\u6708-12\u6708<\/td>\n<\/tr>\n
 <\/td>\nU-tain Wongsathit <\/td>\nThe Fall of Dv\u0101ravat\u012b and King S\u016bryavarman<\/em> I
\n Work in Progress<\/em> [An \u00c9cole Fran\u00e7aise d\u2019 Extr\u00eame-Orient (EFEO) Bangkok research workshop on archaeology, epigraphy and prehistory (February 25-26, 2019)], EFEO, EFEO, 15 pages total<\/td>\n
2019\u5e742\u670825\u65e5<\/td>\n<\/tr>\n
 <\/td>\n\u5c0f\u6797\u77e5<\/td>\n\u30b5\u30f3\u30ac\u30cf\u306e\u53ef\u80fd\u6027\u3068\u9650\u754c\uff1a\u30ab\u30f3\u30dc\u30b8\u30a2\u8fb2\u6751\u306b\u304a\u3051\u308b\u840c\u82bd\u7684\u306a\u30b1\u30a2\u306b\u95a2\u3059\u308b\u4e00\u8003\u5bdf
\n\u300e\u6771\u5357\u30a2\u30b8\u30a2\u306b\u304a\u3051\u308b\u30b1\u30a2\u306e\u6f5c\u5728\u529b\uff1a\u751f\u306e\u3064\u306a\u304c\u308a\u306e\u5b9f\u8df5\u300f\u901f\u6c34\u6d0b\u5b50\u7de8\u3001\u4eac\u90fd\u5927\u5b66\u5b66\u8853\u51fa\u7248\u4f1a<\/td>\n
2019\u5e742\u6708<\/td>\n<\/tr>\n<\/table>\n

\t<\/p>\n

\u30bf\u30a4\u30d7V\uff1a\u516c\u52df\u51fa\u7248<\/h4>\n

\t\t<\/p>\n\n\n\n\n
<\/a>\u25cf H29(V-1)\u300c\u300e\u5c0f\u3055\u306a\u5b66\u6821\u300f\u2015\u30ab\u30eb\u30c6\u30a3\u30cb\u306b\u3088\u308b\u30aa\u30e9\u30f3\u30c0\u8a9e\u66f8\u7c21\u96c6\u7814\u7a76\u300d\u5bcc\u6c38\u6cf0\u4ee3\uff08\u5927\u962a\u5927\u5b66\u30fb\u5916\u56fd\u8a9e\u5b66\u90e8\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u5bcc\u6c38\u6cf0\u4ee3<\/td>\n\u5c0f\u3055\u306a\u5b66\u6821\uff1a\u30ab\u30eb\u30c6\u30a3\u30cb\u306b\u3088\u308b\u30aa\u30e9\u30f3\u30c0\u8a9e\u66f8\u7c21\u96c6\u7814\u7a76
\n \u4eac\u90fd\u5927\u5b66\u5b66\u8853\u51fa\u7248\u4f1a<\/td>\n
2019\u5e744\u670821\u65e5\uff08\u30ab\u30eb\u30c6\u30a3\u30cb\u751f\u8a95140\u5468\u5e74\uff09\u4e88\u5b9a<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n

\u30bf\u30a4\u30d7VI\uff1a\u82e5\u624b\u80b2\u6210\u578b<\/h4>\n

\t<\/p>\n\n\n\n\n\n
<\/a>\u25cf H30(VI-1)\u300c\u8fd1\u4ee3\u30d9\u30c8\u30ca\u30e0\u306b\u304a\u3051\u308b\u7985\u5b97\u5bfa\u9662\u306e\u7d4c\u5178\u306b\u3064\u3044\u3066\u300d\u912d\u7f8e\u666f\uff08\u82b1\u5712\u5927\u5b66\u30fb\u5927\u5b66\u9662\u6587\u5b66\u7814\u7a76\u79d1\uff09<\/a><\/th>\n<\/tr>\n
 <\/th>\n\u8457\u8005\u540d
\n (\u5171\u8457\u8005\u540d)<\/th>\n
\u30bf\u30a4\u30c8\u30eb
\n \u96d1\u8a8c\u540d
\n \u66f8\u540d\uff08\u7de8\u8005\u540d\uff09\u51fa\u7248\u793e\u540d <\/th>\n
\u767a\u884c\u5e74\u6708\u65e5<\/th>\n<\/tr>\n
 <\/td>\n\u912d\u7f8e\u666f<\/td>\n\u4e2d\u4e16\u306e\u7985\u5b97\u5bfa\u9662\u8535\u6587\u6b8a\u56f3\u306e\u7814\u7a76\u30fc\u6771\u798f\u5bfa\u306e\u6587\u6b8a\u4fe1\u4ef0\u306b\u95a2\u3059\u308b\u8a66\u8ad6\u30fc
\n \u82b1\u5712\u5927\u5b66\u5927\u5b66\u9662\u4ecf\u6559\u5b66\u7814\u7a76
\n\t\u82b1\u5712\u5927\u5b66\u5927\u5b66\u9662\u4ecf\u6559\u5b66\u7814\u7a76\u4f1a, 3, pp.17-27<\/td>\n
2018\u5e745\u67081\u65e5<\/td>\n<\/tr>\n
 <\/td>\n\u912d\u7f8e\u666f<\/td>\n\u8056\u4e00\u6d3e\u3068\u660e\u5146\u7b46\u300e\u4e94\u767e\u7f85\u6f22\u56f3\u300f\u306e\u53f2\u7684\u610f\u7fa9
\n \u7985\u5b66\u7814\u7a76
\n \u7985\u5b66\u7814\u7a76\u4f1a, 97<\/td>\n
2019\u5e743\u6708<\/td>\n<\/tr>\n<\/table>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

\u30bf\u30a4\u30d7I\uff1a\u30d5\u30a3\u30fc\u30eb\u30c9\u6ede\u5728\u578b \u25cf H29(I-1)\u300c\u30a4\u30f3\u30c9\u30cd\u30b7\u30a2\u306b\u304a\u3051\u308b\u4f1d\u7d71\u7684\u91d1\u63a1\u6398\u6642\u306e\u6c34\u9280\u4f7f\u7528\u306b\u3088\u308b\u74b0\u5883\u6c5a\u67d3\u3068\u5065\u5eb7\u88ab\u5bb3\u304b\u3089\u306e\u6301\u7d9a\u7684\u56de\u5fa9\u300d\u9ad9\u6a0b\u3055\u3061\u5b50\uff08\u79cb\u7530\u5927\u5b66\u30fb\u6559\u80b2\u6587\u5316\u5b66\u90e8\uff09   \u8457\u8005\u540d (\u5171\u8457\u8005\u540d) \u30bf\u30a4\u30c8\u30eb […]<\/p>\n","protected":false},"author":3,"featured_media":4201,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"jetpack_post_was_ever_published":false,"_locale":"ja","_original_post":"4931","footnotes":""},"class_list":{"0":"post-4931","1":"page","2":"type-page","3":"status-publish","4":"has-post-thumbnail","6":"ja","7":"czr-hentry"},"aioseo_notices":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/P8oDLW-1hx","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/pages\/4931"}],"collection":[{"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/comments?post=4931"}],"version-history":[{"count":6,"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/pages\/4931\/revisions"}],"predecessor-version":[{"id":4970,"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/pages\/4931\/revisions\/4970"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/media\/4201"}],"wp:attachment":[{"href":"https:\/\/www-archive.cseas.kyoto-u.ac.jp\/ipcr\/wp-json\/wp\/v2\/media?parent=4931"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}