{"id":2377,"date":"2018-03-29T15:46:57","date_gmt":"2018-03-29T06:46:57","guid":{"rendered":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021-en\/?page_id=2377"},"modified":"2021-04-01T10:31:20","modified_gmt":"2021-04-01T01:31:20","slug":"kobayashi-satoru","status":"publish","type":"page","link":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021-en\/about\/staff-page\/kobayashi-satoru\/","title":{"rendered":"KOBAYASHI Satoru"},"content":{"rendered":"
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KOBAYASHI Satoru<\/h1>\n
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<\/i><\/strong> kobasa <\/i> cseas.kyoto-u.ac.jp<\/p>\n

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Research Departments\u30fbPosition<\/h2>\n

Cross-regional Studies\u30fbProfessor<\/p>\n

Area<\/h2>\n

Area Studies\u3001Anthropology<\/p>\n

Research Interests \/ Keywords<\/h2>\n

\u30fbTopology of religious places of worship in Southeast Asia
\n\u30fbCreation of public sphere in post-conflict societies
\n\u30fbRole of diversity in resilience of livelihoods and life\n<\/p>\n<\/p><\/div>\n<\/div>\n

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\n <\/i> Research<\/a>\n <\/div>\n
\n <\/i> Publications\uff08Researchmap\uff09<\/a>\n <\/div>\n
\n <\/i> KAKEN page<\/a>\n <\/div>\n<\/p><\/div>\n
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Overview<\/h3>\n<\/p>\n\n\n\n\n\n\n
Topology of religious places of worship in Southeast Asia<\/th>\n<\/tr>\n
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\n For going beyond the conventional typology of Southeast Asian religion, which applies the division between world religion such as Buddhism and local religious culture includes animistic elements, this study investigate religous places of worship in the region by paying attentions to people\u2019s practice obserbable at those sites for the purpose of presenting the new framework for describing local religious culture in Southeast Asia.<\/p>\n<\/td>\n<\/tr>\n

Creation of public sphere in post-conflict societies<\/th>\n<\/tr>\n
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\n This aims to re-examine the universal concepts of social scienice such as democracy and publicness by exploring the dynamism of creation\/expansion of public sphere in post-conflict societies such as Cambodia. It expecially pays attention to the process how the people think and move into action for benefits of the one who do not know names includes subsequent generation. Cambodia is the main area of study, but it will make comparision with the situationin East Timor and Myanmar.<\/p>\n<\/td>\n<\/tr>\n

Role of diversity in resilience of livelihoods and life<\/th>\n<\/tr>\n
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\n This is to investigate the significance of diversity in human lives. With the special attentions to the function and role of diversity in livelihoods of rural polulation in Southeast Asia, it would illustrate the actual process of social changes in the era of moderninzation and globalization, which would show a kind of decline of diversity based on a locality. Moreover, it will try to cultivate a philosophical argument on the desirable future development paths for rural communities in the region through dialoges with local villagers, development practicioners, government agencys and academiscs in diverse disciplines.<\/p>\n<\/td>\n<\/tr>\n<\/table>\n

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Research funds<\/h3>\n<\/p>\n\n\n\n\n\n\n\n
Type<\/th>\nTheme<\/th>\nPeriod<\/th>\n<\/tr>\n
Grant-in-Aid for Scientific Research (A)<\/td>\nThe Comparative Anatomy for Political Transition in Southeast Asia: Exploring Interactions between Local Traditions and Globalism<\/a><\/td>\n2019 \u2013 2022<\/td>\n<\/tr>\n
Grant-in-Aid for Scientific Research (B)<\/td>\n\uff12\uff11\u4e16\u7d00\u306e\u30a6\u30a9\u30fc\u30bf\u30fc\u30fb\u30d5\u30ed\u30f3\u30c6\u30a3\u30a2\uff1a\u30d9\u30c8\u30ca\u30e0\u5357\u90e8\u30e1\u30b3\u30f3\u30c7\u30eb\u30bf\u306e\u591a\u6c11\u65cf\u793e\u4f1a<\/a><\/td>\n2017 \u2013 2020<\/td>\n<\/tr>\n
Grant-in-Aid for Scientific Research (A)<\/td>\nToward a New Paradigm of Studies on Religions of Mainland Southeast Asia<\/a><\/td>\n2016 \u2013 2019<\/td>\n<\/tr>\n
Grant-in-Aid for Challenging Exploratory Research<\/td>\nA Challenge for the Development of Resaerch Resource sharing in a Globalizing World through Exploring the Underlying Utilization Method of Aerial Photos<\/a><\/td>\n2016 \u2013 2017<\/td>\n<\/tr>\n
Grant-in-Aid for Scientific Research (B)<\/td>\n Exploring Sustainable Humanosphere in Rural Cambodia through Interdisciplinary Research on Changing Connectivity and Livelihoods<\/a><\/td>\n2015 \u2013 2017<\/td>\n<\/tr>\n
Grant-in-Aid for Scientific Research (A)<\/td>\n Dynamics of Practices among Theravadins in Mainland Southeast Asia from an Analysis of Mapping Complexities of Religion and Society<\/a><\/td>\n2014 \u2013 2017<\/td>\n<\/tr>\n<\/table>\n

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