{"id":3176,"date":"2018-01-29T10:41:09","date_gmt":"2018-01-29T01:41:09","guid":{"rendered":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/?p=3176"},"modified":"2018-01-22T10:41:29","modified_gmt":"2018-01-22T01:41:29","slug":"20180129","status":"publish","type":"post","link":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/2018\/01\/20180129\/","title":{"rendered":"CIRAS \u30e6\u30fc\u30e9\u30b7\u30a2\u30fb\u30bb\u30df\u30ca\u30fc\u306e\u3054\u6848\u5185"},"content":{"rendered":"<p>\u4e0b\u8a18\u306e\u901a\u308a\u3001CIRAS\u30e6\u30fc\u30e9\u30b7\u30a2\u30fb\u30bb\u30df\u30ca\u30fc\u3092\u958b\u50ac\u3044\u305f\u3057\u307e\u3059\u3002\u7686\u3055\u307e\u306e\u3054\u53c2\u52a0\u3092\u304a\u5f85\u3061\u3057\u3066\u304a\u308a\u307e\u3059\u3002\u53c2\u52a0\u3054\u5e0c\u671b\u306e\u65b9\u306f\u3001\u4f1a\u5834\u6e96\u5099\u306e\u90fd\u5408\u4e0a\u3001obiya[AT]cseas.kyoto-u.ac.jp<br \/>\n\u3078\u3054\u4e00\u5831\u304f\u3060\u3055\u3044\u3002<\/p>\n<p>CIRAS Eurasian Seminar<\/p>\n<p><strong>Speaker<\/strong>: Azim MALIKOV (Institute of History, Academy of Sciences,<br \/>\nUzbekistan \/ SRC, Hokkaido Univ.)<\/p>\n<p><strong>Titile<\/strong>: &#8220;Holy Groups&#8221; in Central Asia: Translocal Links and Identity Variations<\/p>\n<p><strong>Date and Time<\/strong>: Jan. 29 (Mon.) 10:30-12:00<br \/>\n<strong>Venue<\/strong>: Room 213, 2nd floor, Inamori Foundation Memorial Building,<br \/>\nKyoto University\uff09https:\/\/ciras.cseas.kyoto-u.ac.jp\/access\/<br \/>\n<strong>Language<\/strong>: English<\/p>\n<p><strong>Abstract<\/strong>: The Kazakhs, Tajiks, Turkmens and Uzbeks  in Central Asia<br \/>\nshare some distinct \u201choly groups\u201d including the Khoja, Sayyids, and<br \/>\nIshon, some lineages of which occur in two or more of these people.<br \/>\n\u3000The data presented in this paper was collected during multiple<br \/>\nshort-term field-research trips between 2010 and 2015, mainly to<br \/>\nTashkent city in Uzbekistan, as well as to the Turkistan region of<br \/>\nKazakhstan. I trace the flow of ideas and imagined translocal links<br \/>\nbetween \u201choly groups\u201d among th\u0435se localities. I investigate<br \/>\ndifferences in practical meaning and the uses of Khoja, Sayyid, and<br \/>\nother identities in above mentioned communities.<\/p>\n<p>*For those who are going to participate in this seminar, please inform us about your participation by e-mail to obiya[AT]cseas.kyoto-u.ac.jp<\/p>\n<p><strong>\u4e3b\u50ac<\/strong>\uff1a\u4eac\u90fd\u5927\u5b66\u6771\u5357\u30a2\u30b8\u30a2\u5730\u57df\u7814\u7a76\u7814\u7a76\u6240CIRAS\u30bb\u30f3\u30bf\u30fc\u74b0\u592a\u5e73\u6d0b\u7814\u7a76\u30cf\u30d6\u5f62\u6210\u30d7\u30ed\u30b8\u30a7\u30af\u30c8<br \/>\nCIRAS\u5171\u540c\u5229\u7528\u5171\u540c\u7814\u7a76\u30fb\u8907\u5408\u30e6\u30cb\u30c3\u30c8\u300c\u79e9\u5e8f\u518d\u7de8\u306e\u5730\u57df\u9023\u95a2\u300d\uff08\u4ee3\u8868\uff1a\u6751\u4e0a\u52c7\u4ecb\uff09<br \/>\n\u540c\u500b\u5225\u30e6\u30cb\u30c3\u30c8\u300c\u793e\u4f1a\u4e3b\u7fa9\u3092\u7d4c\u305f\u30a4\u30b9\u30e9\u30fc\u30e0\u5730\u57df\u306e\u30b8\u30a7\u30f3\u30c0\u30fc\u30fb\u5bb6\u65cf\u30fb\u30e2\u30c0\u30cb\u30c6\u30a3\u300d\uff08\u4ee3\u8868\uff1a\u5e2f\u8c37\u77e5\u53ef\uff09<br \/>\n<strong>\u5171\u50ac<\/strong>\uff1a\u5317\u6d77\u9053\u5927\u5b66\u30b9\u30e9\u30d6\u30fb\u30e6\u30fc\u30e9\u30b7\u30a2\u7814\u7a76\u30bb\u30f3\u30bf\u30fc<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u4e0b\u8a18\u306e\u901a\u308a\u3001CIRAS\u30e6\u30fc\u30e9\u30b7\u30a2\u30fb\u30bb\u30df\u30ca\u30fc\u3092\u958b\u50ac\u3044\u305f\u3057\u307e\u3059\u3002\u7686\u3055\u307e\u306e\u3054\u53c2\u52a0\u3092\u304a\u5f85\u3061\u3057\u3066\u304a\u308a\u307e\u3059\u3002\u53c2\u52a0\u3054\u5e0c\u671b\u306e\u65b9\u306f\u3001\u4f1a\u5834\u6e96\u5099\u306e\u90fd\u5408\u4e0a\u3001obiya[AT]cseas.kyoto-u.ac.jp \u3078\u3054\u4e00\u5831\u304f\u3060\u3055\u3044\u3002 CIRAS [&hellip;]<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"spay_email":"","jetpack_publicize_message":"","jetpack_is_tweetstorm":false},"categories":[1],"tags":[],"jetpack_featured_media_url":"","jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s8zpss-20180129","_links":{"self":[{"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/posts\/3176"}],"collection":[{"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/comments?post=3176"}],"version-history":[{"count":1,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/posts\/3176\/revisions"}],"predecessor-version":[{"id":3177,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/posts\/3176\/revisions\/3177"}],"wp:attachment":[{"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/media?parent=3176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/categories?post=3176"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www-archive.cseas.kyoto-u.ac.jp\/www\/2021\/wp-json\/wp\/v2\/tags?post=3176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}