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Center forSoutheast Asian Studies Kyoto University

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過去のセミナー案内:25年度

2013年7月

Special In-house Seminar on Practice-oriented Area Studies
  1. 7月の約一ケ月間、南丹市美山町佐々里集落に、ブータンのシェラブチェ大から の4名と、ミャンマーの元副学長ご夫妻が集落でPLA(参加型農村開発調査) を実施されました。その報告会ですので、興味のある方は是非ご参加ください。
  2. 日時:平成25年7月31日(水) 11:00 ~ 13:00
  3. 場所:京都大学東南アジア研究所稲盛記念館3階小会議室I
  4. 報告課題:What we have learned from Sasari Village in Miyama
  5. 発表者:
  6. Mr.Sonam Chhogye, Lecturer, Sherubtse College, Bhutan
  7. Ms.Phub Lhamo ,Lecturer, Sherubtse College, Bhutan
  8. Mr. Sonam Zangpo, Young Research Fellow, Sherubtse College, Bhutan
  9. Ms. Tshewang Choden,Young Research Fellow, Sherubtse College, Bhutan
  10. Ms. Khin Lay Swe and Khin Oo Aung, Ex Pro-rector, YAU, Myanmar, UNDF Myanmar Expert.  
Tonan Talk by Prof. Hungguk Cho
  1. 日時:平成25年7月31日(水) 12:00 - 13:30
  2. 場所:京都大学東南アジア研究所稲盛財団記念館2階東南亭(201室)
  3. スピーカー:Professor Hungguk Cho, Professor of Southeast Asian History in the Graduate School of International Studies, Pusan National University, South Korea
  4. タイトル:Reinterpretation of King Chao Anouvong (1804-1828) of Viengchan and Lao Historical Perception of Thailand
  5. 要旨:
  6. Recently a statue of King Chao Anouvong was erected on the bank of the Mekong River in Viangchan or Vientiane, Laos. Chao Anouvong was a king of Viangchan (r. 1804-1828), one of the Lan Xang kingdoms of Laos, when it was under the rule of Thailand. He undertook a liberation war against Thailand in the late 1820s. However, this enterprise failed, with Chao Anouvong himself together with his family being captured and brought to Bangkok, where he died. Viangchan was totally destroyed, and the Lan Xang kingdom was incorporated into Siam as Siamese provinces. Lao and Thai authorities and scholars, dealing with the relations between both countries in this period, equivocate, on the one hand, in narrating the history because of the “explosive” character of the subject and attempt, on the other hand, to defend or justify the standpoint of their own country in explaining crucial events or situations of the liberation war of Chao Anouvong. Their narratives which provide different interpretations on them seem, however, to be underlain by a nationalist sentiment in any case, though some differences in extent.
  7. Bio note:
  8. Hungguk Cho is Professor of Southeast Asian History in the Graduate School of International Studies, Pusan National University, South Korea. His main interests lie in Thai and Lao history and historiography. His recent research has been on historical relations between Southeast Asia and Korea. His publications include among others Die politische Geschichte Thailands unter der Herrschaft König Narais (1994), Formation and Change of Ethnic Chinese Society in Southeast Asia (co-author, 2000, in Korean), “The Trade between China, Japan, Korea and Southeast Asia in the 14th Century through the 17th Century Period” (2000), “Siamese -Korean Relations in the late Fourteenth Century” (2006), Thailand: A Country of Buddhism and Kingship (2007, in Korean), History of Relations between Korea and Southeast Asia (2009, in Korean), and Southeast Asian Historiography Unravelling the Myths: Essays in honour of Barend Jan Terwiel (co-author, 2011).
  9. モデレーター:小泉順子 (東南アジア研究所)
京都大学生存基盤科学研究ユニット・東南アジア研究所京滋FS事業 第58回実践型地域研究定例研究会
  1. 日時:平成25年7月26日(金) 17:00 ~ 19:00
  2. 場所:京都大学東南アジア研究所稲盛記念館2階東南亭
  3. 発表タイトル:「保津川の世界遺産登録へ、地域の取り組みと今後の課題」
  4. 発表者:豊田知八 京都大学東南アジア研究所実践型地域研究推進室連携研 究員(NPO プロジェクト保津川副代表理事)  
CSEAS Colloquium by Dr. Swapan Kumar Dasgupta
  1. 日時:平成25年7月25日(木) 16:00 -
  2. 場所:稲盛財団記念館中会議室(332号室)
  3. スピーカー:Dr. Swapan Kumar Dasgupta, Visiting Research Scholar at CSEAS, Kyoto University and Director (Admin.), Bangladesh Academy for Rural Development (BARD), Bangladesh
  4. タイトル:Governance of Public Service Delivery in Bangladesh: Role of Members of Parliament
  5. 要旨:
  6. This study assessed the role of Members of Parliament (MP) and other stakeholders in the governance of public services and scope for improvement democratically in Bangladesh. The study revealed that accountability of government officials to service receivers was not visible adequately. Local government bodies could not assert themselves for ensuring accountability of public service providers. Personality conflict between Upazila Chairman (UZC) and MP; UZC and Vice Chairs; and UZC and UNO (Upazila Executive Officer) obstructed formation of Standing Committees in many Upazilas. Chaotic situation in many Upazilas hindered horizontal and vertical accountability of government service providers. Upazila Parishad could not monitor public service delivery properly because of departmental plan and implementation. Majority of respondents of sample departments mentioned that they have internal evaluation system. But, the research team could not trace that to assess level of customer satisfaction. Majority of respondent MPs said that transparency, accountability, participation and integrity are inevitable for good governance and democracy in public service delivery. The study recommends that Parliamentary Standing Committees (PSCs) may review public service delivery system periodically to make that client-friendly. PSCs may examine programs and projects to identify problems and recommending solutions. Recommendations of PSCs should get priority and due importance by respective Ministries. PSCs may organize public hearing at district and Upazila levels to receive first-hand information on quality, quantity and effectiveness of public services. Time slots need to be kept in parliament session for discussion and dissemination of performance of public service delivery. MP's 'face-to-face' interaction with people may be organized and telecasted by television and radio. Government departments should present their performance in presence of MP before all cross-sections of citizens. MPs may advise Upazila Parishad to prepare a five year plan and its break up as Annual Development Plans and budgets integrating plans of transferred departments. MPs may integrate their special resource grants with Upazila Parishad Plan and budget.
  7. スピーカーについて:
  8. Dr. Swapan Kumar Dasgupta is a B.A. (Hons.) & M.A. in Economics from Chittagong University, Bangladesh. He did second M.Sc. in Food Policy and Commodity Trade from University of Welsh Swansea, UK. He did Ph.D. in Bio-production Science from United Graduate School of Agricultural Science, Tottori University, Japan. He worked as a Visiting Research Fellow in Graduate School of International Development, Nagoya University, Japan. He has published 30 research reports at home and abroad on Micro-credit, Poverty, Development intervention; Farm Management; Food Security; Agricultural Tenancy; Cooperatives, Public Service Delivery; Local Government; Agricultural Value Chain; Disaster Management and Climate Change. He provided consultancy services to the Asia Foundation Bangladesh; the Embassy of Switzerland in Bangladesh; Japan International Cooperation Agency in Bangladesh; UNDP Bangladesh; and Directorate of Women & Children's Affairs of Bangladesh. He was involved in designing and conducting 75 training courses/workshops for civil servants and GO/NGO professionals.
  9. モデレーター:Dr. Kazuo Ando, CSEAS, Kyoto University
Tonan Talk by Dr. Simon Creak
  1. 日時:平成25年7月24日(水) 12:00 - 13:30
  2. 場所:京都大学東南アジア研究所稲盛財団記念館2階東南亭(201室)
  3. スピーカー:Simon Creak, Associate Professor, Hakubi Center for Advanced Research and CSEAS, Kyoto University
  4. タイトル:Sport, regionalism, and regional history: Thailand’s founding of the Southeast Asian Peninsular Games, 1957-59
  5. 要旨:
  6. The Olympic Committee of Thailand founded the biennial South East Asia Peninsular Games (SEAP), forerunner of the region’s biggest and longest-running sporting event, the Southeast Asian Games, in 1959. Then and subsequently, organizers explicitly sought to use the games to promote regional friendship and cooperation among participating countries, which originally included Burma, Cambodia, Laos, Malaya, Singapore, South Vietnam, and Thailand. Regionalist themes were notable for the geographical make-up of the region imagined in the games, i.e. mainland Southeast Asian; the ideological make-up of this “region”, which cut across ideological cleavages in the context of the Cold War; the imagined historical antecedents of this region invoked by organizers; and the use of sport, a cultural practice, rather than politics or economics to promote regionalism. Yet regionalism was not the only force behind the establishment of the SEAP Games. In this paper, I examine how regional sentiments combined with regional history – in the form of Thai and other regional nationalisms, and the Cold War intervention of the United States – in the founding of the SEAP Games. I will also consider how these sometimes-conflicting motifs were brought to life, intentionally and otherwise, in the inaugural 1959 SEAP Games in Bangkok. Based on this discussion, I will conclude with some thoughts about regional history and the study of regionalism in Southeast Asia.
  7. Bio note:
  8. Simon Creak is Associate Professor in Kyoto University’s Hakubi Center for Advanced Research and based in the Center for Southeast Asian Studies. His research interests lie in the cultural, political, and intellectual history of modern Southeast Asia, especially the related issues of nationalism, state formation, and regionalism. Much of Simon’s previous work has approached these interests through the study of sport, physicality, and gender in colonial and post-colonial Laos. His first monograph, Body Work: Sport, Physical Culture, and the Making of Modern Laos (University of Hawaii Press), is due to be released in 2014.
  9. モデレーター:小泉順子 (東南アジア研究所)
Tonan Talk by Prof. Eugenio Matibag
  1. 日時:平成25年7月4日(木)  12:00 - 13:30
  2. 場所:京都大学東南アジア研究所稲盛財団記念館2階東南亭(201室)
  3. スピーカー:Prof. Eugenio Matibag, Department of World Languages and Cultures, Iowa State University
  4. タイトル:Cosmopolitan Nationalism: The Filipino Ilustrados Abroad
  5. 要旨:
  6. What is the meaning of nationalism in a world of globalizing interconnections? Does it make sense to see in national integration a “template,” as Thomas Hylland Eriksen puts it, for the processes of globalization? Do nationalist movements challenge colonial hegemony while seeking an accommodation within a global system of states and transnational agencies?
  7. Possible answers to these questions may be gleaned from the writings and personal histories of the nineteenth-century Filipino expatriates called “ilustrados.” Definitions of the term ilustrado include the dispersed group of Filipino educated elite who denounced the dysfunctions and abuses of Spanish colonial rule, who agitated across borders in networks and associations originating outside the Philippines. These Filipino activist intellectuals produced a body of works that illustrate what Benedict Anderson has called a “long-distance” nationalism with reformist or revolutionary implications; what invites closer examination is the manner in which this cadre of nationalist thinkers, orators and authors issued a call for a new cosmopolitanism based on notions of new ethnic identities and global socioeconomic justice.
  8. Beginning with a reflection on Juan Luna’s painting Spain Guiding the Philippines to the Light of 1887 and considering Nick Joaquin’s thesis on the formation of the Philippine culture as an Hispanic process, Professor Matibag will go on to survey seminal contributions to the discourse of Philippine nationalism in the works of Juan Luna, Pedro Paterno, Jose' Rizal, Marcelo H. del Pilar and Apolinario Mabini. All makers of a modern Philippines, these ilustrados sought to advance the representation of a "colony" as a "nation," at the same time demonstrating the way in which nationalism, by a broadening of political culture and espousal of universal values, participated in the processes of an early globalization.
  9. スピーカーについて:
  10. Eugenio Matibag, professor of Spanish in Iowa State University's Department of World Languages and Cultures, was born in Cavite and grew up in Southern California. He has published research on Latin American and Philippine literature in the journals Revista Hispa'nica Moderna, Humanities Diliman, Catauro, Postmodern Culture, The Journal of Caribbean Studies, Dispositio, Hispame'rica, and in various anthologies and encyclopedias. His two books are Afro-Cuban Religious Experience (1996) and Haitian-Dominican Counterpoint (2003). He is currently at work on a study that examines the discourse of Philippine nationalism in the context of globalization in the nineteenth and twentieth centuries.
  11. Moderator:Prof. Hau Caroline (CSEAS)